The minutes pass by as hours, the hours take days. I am lying alone, my mind racing, trying to make sense of my life experiences, but it just won’t let me be content. I try forcing my mind to think of other matters, to think of God, but as I recite verses or do dhikr, my mind wanders back to the dilemmas of this world. I sleep jaggedly, wake up early, and find it tough to start the day. As the day moves on, I can’t seem to find interest in the things which usually get me going. I pray, I call family, I call friends. I run, I listen to music, I put myself in social settings, but my mind won’t let me be. I search for answers and for reasons, moving from solution to solution but they aren’t solving the problem. What’s wrong with me? Am I weak Muslim? Am I depressed? Do I need a break from the stresses of life? Do I need to get married? (you’d be surprised how many Muslim youth think that one)
This vignette illustrates a common situation where one’s mental status can affect their lives. Many causes are there, but the solutions to this and other mental disorders are difficult for me to think of in the context of Islam. Islamic history has taught us that these problems are real. The Qur’an has multiple examples of how we will face our share of tribulations, stress, and other difficult times in life and the sunnah has examples of when the Prophet grieves a loss or asks Allah in du’a to save him from having “sadness and worries” among other trials of this world. Multiple scholars of the Islamic tradition have also mentioned mental health in their works. The scholar/physician al-Razi acknowledged “medicine of the spirit”. Both Ibn Miskawayh and Ibn Sina wrote in their works that an ill soul can have dominating effects on the body.
If Islam acknowledges diseases of the mind, and scholars do, and people are willing to talk about it online at least, then why are Muslims today so mum on the issue?
Muslims are not immune to mental health issues and if anything, are more in need of guidance regarding the issue than ever before. In today’s world, they face mental health problems beyond those of the average human being. The most obvious reason being that of the new post 9/11 world. Muslims have become the new “Fascists” of the world – everyone’s favorite target for discrimination, judgment, and hate. One cannot read a news source without a plethora of stories showing the deplorable conditions of Muslims around the world – from
1. Bring this issue to the table. In addition to charity, hijab, and other worthy Islamic topics, mental health should be discussed in public at masjids, MSAs, and other Muslim gatherings. Mental health is a stigma that all cultures struggle to openly discuss so Muslims should be proactive on the topic, willing to discuss such an integral part of religion and life. Muslims more in tune with mental health issues and their effects can become more productive Muslims in both the spiritual and worldly sense. A statistic that illustrates the realness of the issue is one from the World Health Organization. They estimate that major depression is the fourth most important cause worldwide of loss in disability-adjusted life years and will be the second by 2020 (right behind ischemic heart disease!) .
3. Muslims need to get involved in the field. This not only includes more Muslim healthcare professionals, but those that study the field as a science, social workers, and scholars. Most views on psychology and the mind have been created by Western thinkers. Maybe Muslim research will prove much of the same but an alternative method of looking at these issues may be developed unique to the Muslim experience. I would also encourage seriously studying the medicine of the Prophet in a scientific manner. Lastly, the scholars of today must incorporate what is being discovered in psychology and related fields into their thinking and understanding of Islam.
www.crescentlife.com
www.positive-action.net/al-yusra/flashindex.htm
www.emro.who.int/publications/emhj/0703/7Islam.htm



